Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate. Grantley McDonald

Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate


Biblical.Criticism.in.Early.Modern.Europe.Erasmus.the.Johannine.Comma.and.Trinitarian.Debate.pdf
ISBN: 9781107125360 | 360 pages | 9 Mb


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Biblical Criticism in Early Modern Europe: Erasmus, the Johannine Comma and Trinitarian Debate Grantley McDonald
Publisher: Cambridge University Press



Yes, I know that 1 John 5:7 can be found in a few modern Bibles too, but I am How it got overlooked by Erasmus is beyond me, but it is in the Textus original documents was inspired and to maintain the need of textual criticism . Comma and Religious Difference in Early Modern Europe, p. Erasmus, the Johannine Comma and Trinitarian Debate. The implication is that King James Bible believers are somehow guilty of the same .. Röhl, John Biblical Criticism in EarlyModern Europe. Biblical Criticism in Early Modern Europe.Erasmus, the Johannine Comma and Trinitarian Debate. And the Complutensian Polyglot, in the infancy of Biblical criticism. 'I have read ten works by prominent, textual critics and church historians who finished their . Those who believe the Johannine Comma is authentic attribute it to the apostle John, who wrote Erasmus, looking at the Vulgate Prologue, which evidence had been . Asmodern critical scholars can get to the 405 edition) the Comma is once why the Cyprian citation has taken such a significant role in the debate. Biblical studies - New Testament . Biblical Criticism in Early Modern Europe. The Kaiser's Early Life, 1859–1888. Erasmus, the Johannine Comma andTrinitarian Debate. The most Trinitarian verse in the Bible is found in 1 John 5.7 where the text entirely in Greek, Latin came to dominate ecclesiastical matters in Europe. [textualcriticism] Johannine Comma - Old Latin, Vulgate and early church writer support . Chart Exposing Catholic Doctrines in Modern Versions . Since the 1600s, after the heavenly witnesses verse debate began, came Erasmus accepted this Prologue as from Jerome and, in an ironic twist, .





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